The March for Life for this year started January 22 and goes through January 25. I was reading a few news stories about different religious groups attending, including my Orthodox Church’s bishops and brothers and sisters, and that’s a good thing.
I’m all for the life of the unborn. They’re precious humans that their parents co-created with God, which is a beautiful gift. But I do believe in the exception where abortion could be permitted, when it pertains to the danger of loss of life of the mother.
There’s a quote by Matt Walsh going around that says, “Here’s what separates the March for Life from any other march: nobody in attendance is marching for themselves. Nobody is demanding rights or privileges for themselves. Everyone is marching on behalf of those who cannot march.”
I do agree that the March for Life is definitely for the life of those little ones without a voice/unborn. No qualms with that, but I question his statement that it’s the only march for unselfish reasons.
There are a couple of other marches that I think speak for those who don’t have a voice, for those who are innocent and on the brink of death or have succumbed to it:
War and Environmental disasters.
I think it’s important we also stand up for those dying of starvation, drowning in floods, burning in wildfires, and other environmental catastrophes, and those being killed by drones or misguided missiles/bombs.
When people are marching against these wars for profits and other countries’ resources, we are standing for the innocence in the midst of these bloody fights and for those who are sent there by their governments to do the killing for them.
Let’s remember, it’s my belief, this planet was created by God for us to care for and protect all living things. God gave us this world to toil the soil respectably, to treat all living, breathing creatures with care. To be good stewards of all He’s given us. Not to plunder, steal, or cause genocide to our fellow humans or extinction of the beautiful animals roaming the earth with us.
I know I bring up life issues a lot. It popped in my mind because of the March for Life this weekend, and I felt compelled to share, again, the importance of life. Respect all life. He created life.
The tenets of Marxist Theory are socio-economic, the ideology of materialism, alienation as a result of a capitalistic system, and class relations (Bertens). This theory can be used to interpret the text of the short story, “The Metamorphosis,” through the central theme of class relations, as well as alienation, and a socio-economic atmosphere in which the main character and his family live.
Franz Kafka’s “The Metamorphosis” is about the transformation of the main character, Gregor, into a vermin, which is a literal representation of a man who has lost his humanity through the socio-economic environment in which he lives.
In the beginning of the story, Gregor wakes up and realizes his human body has transformed into the body of a hideous bug. He curses his job, saying, “What a strenuous career it is that I’ve chosen! … There’s the curse of traveling, worries about making train connections, bad and irregular food, contact with different people all the time so you can never get to know anyone or become friendly with them. It can all go to Hell!” (Kafka). This shows he finds little if any pride or pleasure in his career.
Karl Marx’s views on the relationship between the worker and his or her career depends on if the person is using his creativity and finds pleasure in his work and that he is doing it for himself, or if the worker produces whatever product and toils only for the benefit of his employer with no recognition for his labors. If the latter is the case, then the worker has alienated himself from his own identity and from his own humanity (Sokel).
This is apparent in Gregor’s complaints about his drone-like occupation and the literal physical change of his humanity to that of a vermin, which is considered nothing more than a parasite and the lowest creature one can be (Sokel).
Gregor acquired his position as a salesman a few years earlier to pay back his parents’ debts to his boss that had incurred when his father lost his job. Living as part of the base structure (working class) of society, Gregor took on the faults of his parents – their debts – and the responsibility for supporting them and his sister.
The money he made went to paying his parents’ debts with little coming back to him. He explains this situation to the chief clerk when the latter comes to Gregor’s family’s house by saying, “Being a commercial traveller is arduous but without travelling, I couldn’t earn a living. … You’re well aware that I’m seriously in debt to our employer as well as having to look after my parents and my sister, so that I’m trapped in a difficult situation…” (Kafka). Gregor goes on telling the chief clerk of his challenges as a travelling salesman, saying, “Nobody likes the travellers” (Kafka).
Gregor’s boss is part of the superstructure – the well-educated businessman’s sphere – and Gregor is in the proletariat/working class–base.
Because Gregor is toiling for his father who is not working and whom the latter reaps the benefits of Gregor’s labors by receiving the majority of his son’s wages and gives him very little, Gregor’s father represents the capitalist and Gregor, the alienated, dehumanized laborer (Sokel).
His father’s negative view of his son is illustrated in the text, as it reads, “His father had decided to bombard him” (Kafka), and his father “threw one apple after another” (Kafka) with the last one hitting him “squarely and lodged in his back” (Kafka). This apple stayed in Gregor’s flesh as a reminder of the cruel actions of his father.
Gregor became the lowest living being in the house, which is shown through the family’s maid calling him an “old dung beetle” (Kafka) and threatening to smash him with a chair. He’d become even lower than the lowest of the working class.
With this physical change came Gregor’s mental change where he felt himself the vermin he’d turned into and consented to this state. He’d resigned the position of breadwinner.
This left the parents and sister to figure a new course ahead. Gregor’s mother toiled sewing various garments while his sister, Grete, worked as a saleswoman at a fashion shop, and learned shorthand and French at night to hopefully better her chances in careers later on. Gregor’s father did not take up a job, hence changing the dynamics of the household once again since Gregor’s transformation.
His parents ended up renting out one of their rooms to strangers and served them meals. The living room and kitchen had become occupied and dominated by the lodgers, which represents the family’s enslavement to the capitalistic society noted in the text that says the lodgers “sat up at the table where, formerly, Gregor had taken his meals with his father and mother; they unfolded the serviettes and picked up their knives and forks” (Kafka).
Through Gregor’s loss of identity and humanity in the socio-economic environment in which he lived, he became the sacrificial lamb for the system.
Bertens, Hans. Literary Theory: The Basics. 3rd ed. London and New York: Routledge, 2014.
Overall, I believe many things happening to the environment are our doing. When we do good things for life on the planet, good things happen. When we do bad things, there are consequences, consequences of our own doing.
Only we are to blame for taking more than we need (greed). We think since we were given charge over all living beings and the planet, we decide who/what lives or dies and how to treat the Earth (pride). We can destroy animals’ habitats as we like and not face the repercussions.
We do this in a myriad of ways: wars, over farming, over fishing, poaching, mowing down of rain forests, polluting the air, water, and soil with toxic chemicals like Round Up’s glyphosate and other deadly poisons like neonicotinoids that have been causing massive deaths of honey bees.
Then there are oil spills and tossing plastics in our oceans, rivers, waterways as if these are our personal trashcans. And it ticks me off because one of my pet peeves is LITTERING. Why anyone would think a body of water is a dumping ground for his or her own trash is beyond me. It’s careless, lazy, and cruel.
On October 29, the World Wildlife Fund released their newest data on the loss of animals. Between 1970 and 2014, we’ve lost 60% of our wildlife. These include “mammals, birds, reptiles, and amphibians” (Davis and Walsh).
What is the cause of this tragic loss? Us. Not the Earth doing its thing. Us.
In the article from the WWF, it states, “The top threats to species identified in the report are directly linked to human activities, including habitat loss and degradation and overexploitation of wildlife.”
Perhaps this isn’t news to you. You’ve known about what’s happening with animals all over the globe. And you are one of many people who are trying to do what you can to support the lives of God’s creatures. Kudos. We do try to do our part.
I knew of recent animals that had gone extinct, like the black rhino (heartbreaking) in 2011, and the announcement that bumblebees are now on the endangered species list. But I had no idea 60% of wildlife had been wiped out in the last 40 years. Devastating.
WWF’s executive director of science and conservation, Mike Barrett, said in a Guardian article, ““We are sleepwalking towards the edge of a cliff. If there was a 60% decline in the human population, that would be equivalent to emptying North America, South America, Africa, Europe, China and Oceania. That is the scale of what we have done.”
That’s a pretty devastating message.
Recently, I saw a beautiful ad that Iceland banned as being too political. Below is the video via you tube. It’s not too political. It’s TRUTH.
The truth is shown in that little minute and a half ad. The truth that there are only 7500 orangutans left in this world, losing on average a thousand a year. This ad needs to be out there for people to see.
Check your food products. If they have PALM OIL listed, consider not purchasing it. The orangutans’ habitat is being destroyed for palm oil. These poor animals have lost their food and homes. It’s killing them off. So please read the ingredients on the foods you get to make sure you’re not supporting their extinction.
Two more pieces of data from the Living Planet Report for 2018 that was echoed in the ad above: “Species population declines are especially pronounced in the tropics, with South and Central America suffering the most dramatic decline, an 89% loss compared to 1970” and “Freshwater species numbers have also declined dramatically, with the Freshwater Index showing an 83% decline since 1970.”
What have we done to help keep God’s creatures alive and well? The WWF said that the creation of the US Endangered Species put in place in 1973, has helped 99% of the listed endangered species to be saved from extinction.
What else can we do to help? Wildlife and biodiversity issues have to stay as one of our top concerns.
Little things my family does is we don’t use straws at home or at restaurants because of the plastic problem in our oceans and other waterways. We try and buy recyclable and biodegradable items. We don’t use harmful pesticides on our yard. We don’t litter anywhere.
My family donates to certain organizations, but we don’t specify which ones because in our Orthodox Christian faith, we aren’t supposed to announce what we give for the good of others, but do so privately.
All of God’s creation matter on this Earth. He assigned us to take care of this planet, and we need to step up and do that. He’s counting on us.
“Love all creation, the whole of it and every grain of sand within it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things.” – Starets Zosima from the novel, The Brothers Karamazov